Mostrando entradas con la etiqueta philosophical. Mostrar todas las entradas
Mostrando entradas con la etiqueta philosophical. Mostrar todas las entradas

viernes, 22 de diciembre de 2023

POÉSIE DE PAUL ÉLUARD

 POÉSIE DE PAUL ÉLUARD

.........

L'ardeur des yeux de ces enfants

dans le dédale du torrent

dans le labyrinthe des flammes

au creux de l'idéal sillon

ou l'épi dans la raison

.......

Les jeux de ces curieux enfants qui sont les nôtres

jeux simples qui leur font les yeux émerveillés

Le bonheur d'un enfant saurai-je le déduire

de sa poupée ou de sa balle ou du beau temps

.........

Le jour coule comme un œuf

Le vent fané s'effiloche

Comme un désert inexploré

l'enfant pâlit terriblement

........

L'enfant regarde la nuit de haut

Si l'enfant meurt, la nuit prendra sa place



..........

Unique guirlande tendue

d'un bout à l'autre de l'enfance

Petit pont de perfection



.........

Sur le ciel tout ébréché

les étoiles sont moisies

........

Nous deux nous tenant par la main

nous nous croyons partout chez nous

auprès des sages et des fous 

parmi les enfants et les grands




........

Nous ne perdons pas un brin d'herbe d'espoir

nous refusons d'être sans rêves tout l'hiver

.......

domingo, 3 de septiembre de 2023

DÉJALO IR (LET IT BE)

 DÉJALO IR

(LET IT BE)

Un clásico de los Beatles

Traducido por Sandra Dermark

el 3 de septiembre de MMXXIII

bajo el signo de Virgo

.......................

Cuando me encuentro en apuros,

la Virgen María viene a mí,

con sabias palabras:

"déjalo ir..."

Y en mi hora más oscura,

ella está de pie delante de mí,

con sabias palabras:

"déjalo ir..."

Déjalo ir, déjalo ir,

déjalo ir, déjalo ir,

con sabias palabras:

"déjalo ir..."

......................

Y cuando un corazón partido

vive en este mundo, ha de sufrir,

siempre habrá respuesta:

"déjalo ir..."

Aunque esté en solitario, 

habrá oportunidad de reunir,

siempre habrá respuesta:

"déjalo ir..."

Déjalo ir, déjalo ir,

déjalo ir, déjalo ir,

siempre habrá respuesta:

"déjalo ir..."

..................................

Y en noche más oscura, 

habrá siempre una luz que brille en mí,

brille hacia el futuro,

"déjalo ir..."

Despierto en música celeste,

la Virgen María viene a mí,

con sabias palabras:

"déjalo ir..."

Déjalo ir, déjalo ir,

déjalo ir, déjalo ir,

con sabias palabras:

"déjalo ir..."

Déjalo ir, déjalo ir,

déjalo ir, déjalo ir,

con sabias palabras:

"déjalo ir..."




jueves, 22 de junio de 2017

A KABBALISTIC DEFINITION OF FIN-DE-SIÈCLE ENNUI

"'It is unavoidable that as the efficiency of the means of production (Marx) and promotion (Debord) increases, the level of accuracy with which the man in the street can shoot for his goals will decrease.' After proving this relation with an obsessive thoroughness, Breyer states a result: that if achieving is the same as living, then life will ultimately, and almost certainly within the next twenty years, slow down and finally stop, except in pockets the irrelevance of whose present-day prototypes--arts communities--is already in its tenth year of being narrated ad nauseam.

"Here is of course the guts of dystopia wrenched from its palatable (or, equally valuably, totally uncomestible) romanticism. What, Breyer asks, might be done with a nightmare scenario that could be digested and analyzed, even proven to a truism? Archives is a simple and seemingly complete validation of the simple disgust with the present and horror of the future that have informed, consciously or discreetly unconsciously, so much of art since the Industrial Revolution--impulses which are considered so tacky in scientistic, instinct-despising academia as to be unworthy of consideration, let alone experience.... For those unwilling to feel with the times, Archives is trouble: it is eating your own indigestion."

--Parabola review of The Archives of Saturday Night by John Breyer (Vantage, 1998)

Here is the story of the remarkable conjoinment/disjuncture troubles of Pores and Lint Wilcox. It is mostly the narration of a verbal attack on their person/s from on high. It finishes with their successful rebuttal of said malediction, of which it can be said that it was the chunkiest of maledictions, one that lurched and lolled off the tongue, such as it might be, like so much homeless pantomime off the backs of urbane but cheery young Doctors of Freedom; it can be said as well, in contrast, that it was the very least chunky of maledictions, one that fused itself with the governing malady and, through ministrations dexter and sinister of fluidsfervid and lax, excreted itself (calling into question any agency, ever, of doctor, politician or priest) in damaging, noisome gushes:

"You fucking drain on the socialist fervor of our forebears, the descendent more moderate fervor for simple joys on the part of those catapulted to stardom, and the eternal and unchanging fervor of mean machines for their meanness!" yelled the fully automated, articulated and self-realized voice.

Pores and Lint Wilcox were surrounded by fields of hospital machinery and potency tests, midriff-swathing devices and photos of shoulder-length tears, and they could see no orifice in the stretches, there was nothing emitting anything and in fact nothing capable thereof, so Pores and Lint looked up, they raised their chins to the distances and their eyes to the zenith, so that while their chins gazed forward their eyes gazed up, and the voice repeated itself but in bas-relief, with visual references designed to keep the subject thread clear on through to the twenty-first century:

"You may look to all the world like Siamese twins, you may enjoy a communication in the torsi (PDR-IV), your fluids may join and part like so much spaghetti in the dining halls of a sinking Michelangelo, but there is nothing shielding me and my eyes from the fact that you are a difficulty for the proper functioning of our world. That is what you are and that is your relation to the world. It is the world's you and you are that to the world. Because of conjoinment, trouble. As a cause for trouble, conjoinment."

Pores and Lint turned their eyes as far as they would go towards each other and expressed certain things in great rambling sentences. There wasn't anything holding them back, they were hooting and yacking and shoving this monkey down that there camel's benignity, there was sameness all over, there was a sheer stretch of uninhibited revelry between those two fellows, who also, it must be said, communicated in the torsi.

"Perhaps," said Pores, "it really doesn't matter."

"Right," said Lint, "I'll bet you're right about that."

lunes, 27 de octubre de 2014

IF YOU ARE, YOU BREATHE

If you are, you breathe. 


If you breathe, you talk.


If you talk, you ask. 

If you ask, you think.

If you think, you search. 


If you search, you experience.


If you experience, you learn. 



If you learn, you grow. 


If you grow, you wish. 

If you wish, you find. 


And if you find, you doubt. 

If you doubt, you question. 

If you question, you understand. 


And if you understand, you know. 


If you know, you want to know more. 

If you want to know more... then, you are alive.





jueves, 2 de octubre de 2014

THROUGH A GLASS DARKLY

Andersen may have drawn upon this passage from the First Letter to the Corinthians (Chapter 13) for his Snow Queen, a coming of age philosophical story to reflect upon. The main theme in the story is the endurance of true love through fire and ice, through joys and sorrows, to the ends of the Earth and till the end of time:

If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing. 
If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.

The kindness in the gifts of the freethinking Clever Princess, who can read all newspapers in the world but appears self-absorbed and detached until she meets her equal (she, like Gerda and Kai, is transformed by love).
And the infinite magical powers of good witches (the gardener and the Sami), that do not serve to free Kai from the Snow Queen's love. The Finmark shaman offers the heroine no potion that may give her powers: for Gerda has made it to the ends of the earth, subjugating plants, animals, and humans superior to her (in strength, wealth, power, knowledge) with her unyielding love.
While a captive Kai was, while frozen-hearted, given the offer to rule together with the Snow Queen and become her consort, which he doubtlessly accepted. 
Only because he was completely rational and bereft of altruism did he yield to her offer to conquer the whole world and rule it together, the two of them. 
Yet he feels empty within: all that power and knowledge mean nothing to him, there must be something more to life...
The character arc of the Clever Princess is also that of a powerful intellectual leaving her ivory tower thanks to the power of love. She is rescued from the dragon of ennui by a clever and cheerful, modest young man who loved her selflessly, without greed or lust for power. And thus, she feels compelled to do acts of kindness and respond to Gerda's plight.
Their story of self-discovery runs parallel with that of our heroes.

Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; doesn't rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. 

"Don't you see how far she's come in her worn wooden shoes? How other people, like animals and plants as well, have to serve her on their knees?", says the wise healer shaman. Gerda doesn't give up, she doesn't fight when provoked, she hopes that Kai will change for better and that the Robber Maiden will reform. 
In the magical garden and at the royal court, she is offered to stay and "lead a happy life", but she denies and asks only for provisions and a steed to carry on her quest, without wavering. She even rejects the Robber Maiden's offer to become her playmate. Kai's life is more important to her than her own pleasure. 
She even takes on an army of ice monsters on her own: the warmth of her heart thaws them. Gerda never gives up hope, and she's ready to die for him (when attacked by robbers or by ice monsters, she stands her ground).
In the end, the unyielding power of love triumphs when her childhood songs and tears of joy warm Kai's heart, expelling the mirror shard from his heart and from his system inside a teardrop. Which sets him finally free. 
On the other hand, a captive Kai was, while frozen-hearted, given the offer to rule together with the Snow Queen and become her consort, which he doubtlessly accepted. 
Only because he was completely rational and bereft of altruism did he yield to her offer to conquer the whole world and rule it together, the two of them. 
His acceptance of power and pleasure for the self is opposed to Gerda's rejection of the same offers on altruistic grounds.
The Clever Princess is also a powerful intellectual who leaves her ivory tower thanks to the power of love. She is rescued from the dragon of ennui by a clever and cheerful, modest young man who loved her selflessly, without greed or lust for power.
And thus, she feels compelled to do acts of kindness, instead of being detached before a suffering commoner. Like Mary Lamb said, "goodness directed by knowledge, in bestowing benefits upon mankind, approaches to the nature of the gods."


But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with. For we know in part, and we prophesy in part; but when that which is complete has come, then that which is partial will be done away with.

The garden of the Springtime Witch remains static, while the seasons change in the outside world, yet one has to leave it and confront that there is change, that another season is going on and about to change.
The lavish gifts of the royals are stolen, and their loyal entourage is slain, by vicious highwaymen. At the end of the day, the Clever Princess and her spouse have left their land for foreign regions, being absent. They're on their honeymoon, having already completed their quest of love.



When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become an adult, I have put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known. But now faith, hope, and love remain—these three. The greatest of these is love.

These are the words that Kai could have spoken upon being set free. The mirror shard inside him (a Cupid's arrow, but of rationality), and the fact that he started to reject fairytales and prefer science upon coming of age, are related to each other. 
The Mirror of Reason, shattered long ago, was being reconstructed by Kai and the Queen before her now empty throne (she has left for more southern lands, to bring the winter). He had been hitherto unaware of the paradox that the only missing shard was inside his own heart (Like Dorothy with her ruby slippers). Only by expelling it inside a teardrop could the looking-glass be restored and its recreator be freed.  
When the last shard leaves his body and falls into place, he comes to and finds out that he is sitting before the one he loves, looking into the completed mirror, but face to face with the only one whose love can set him free. Thus, he now knows the mysteries of existence, but not all of them. 
The mirror is reconstructed as an eternally shining sun. He has become aware of eternity through his own life-death-rebirth. He was delivered by another heart full of faith, hope, and love... and love is the greatest of the three, the great Secret of Life.