El Renacimiento Disney me dio las heroínas Disney con las que crecí. Las agallas de Ariel (perdón por el juego de palabras), el cerebro de Bella, la fortaleza de Nala (en el musical), el amor por la naturaleza de Pocahontas, el sarcasmo de Megara, la fe de Esmeralda, el arrojo de Fa Mulán y la voluntad de sacrificio de Jane Porter me han forjado tanto como la experiencia de la vida. Y luego en la actualidad llegaron Mérida la rebelde, Rapunzel la creativa, Anna la ingenua pero de buen corazón, Elsa la que se acepta a sí misma, Vaiana la que descubre y explora su legado, Tamara Calhoun la dura con su corazoncito y las Madrigal: Isabela la perfeccionista que descubre otros aspectos de sí misma, Luisa que aprende a sacar fuerzas de flaqueza y Mirabel que descubre que aunque no tengas poderes especiales también podrás tener alguna clase de talento. Y su prima Dolores, que lo oye todo y cuyos dolores en amores, si no se rinde, se truecan en felicidades.
lunes, 17 de julio de 2023
HE APRENDIDO TANTO DE ELLAS...
miércoles, 18 de mayo de 2022
YOUR SPANISH-STYLE GOODBYE
This is my third batch of misheard lyrics, opening on that summery banger La Isla Bonita. Of course I (as a native Spaniard) know the title and main verse means "the Pretty Island," but, not knowing the lyrics and without any access to search browsers at home as a teen, the Anglophone lyrics lent themselves to some pretty obvious mishearings, some of them having to do with Disney's edulcorated Little Mermaid!
1: Just like a lover gone, I knew the song / a young girl which I called Vanessa
La Isla Bonita, Madonna & Patrick Leonard ft. Bruce Gaitsch
Just like I'd never gone, I knew the song,
a young girl with eyes like the desert
Misheard as:
Just like a lover gone, I knew the song,
a young girl which I called Vanessa
Why?
I had not got the lyrics at my disposal and I thought of Ariel the little mermaid turned human when her prince Eric leaves her, in the animated film (a far cry from the bittersweet literary fairytales) for the human princess bride, who in the film goes by the name Vanessa and is the seawitch in human form with Ariel's wrested voice. "A lover gone" for a " young girl which I call Vanessa!"
2: Your Spanish-style goodbye
La Isla Bonita, Madonna & Patrick Leonard ft. Bruce Gaitsch
Your Spanish lullaby
Misheard as:
Your Spanish-style goodbye
Why?
I had not got the lyrics at my disposal and I still had the Hollywood image of Eric and Ariel on my mind...
3: Beautiful faces, no kiss in this world
La Isla Bonita, Madonna & Patrick Leonard ft. Bruce Gaitsch
Beautiful faces, no cares in this world
Where a girl loves a boy, and a boy...
loves a girl
Misheard as:
Beautiful faces, no kiss in this world
Where a girl loves a boy, and a boy...
loves a girl
Why?
If this truly is a Xanadu isolated from the postindustrial outside, there would be probably no bodily exploration of youth beyond sensuality. Also, I had not got the lyrics at my disposal and the way she pronounced the -are- in "cares" was more like a single /i/...
lunes, 11 de marzo de 2019
Hans Christian Andersen’s Apparent Obsession With Feet
Hans Christian Andersen’s Apparent Obsession With Feet
Mari NessRead any collection of Hans Christian Andersen’s fairy tales—any—and one thing becomes immediately apparent:
Dude had a really strange, unhealthy obsession with feet.
Especially the feet of little girls.
Especially especially the feet of poverty stricken little girls.
Even in stories that—at least on the surface—have nothing to do with footwear, shoes, or even feet at all.
Seriously. It pops up in tales like “The Red Shoes,” a tale of a little girl who spends—in Andersen’s opinion, at least—entirely too much time thinking about her favourite red dancing shoes, has her feet guillotined off to stop her from a non-stop dancing curse, AND DIES; in tales like “The Little Mermaid,” where a species-changing girl is punished with excessively painful or uncomfortable feet (mind, sixteen years swimming with flickers of a tailfin; no surprise that the transition to terra firma gives her two left feet!) AND DIES after falling in love and wanting something different in life; in tales like “The Maid Who Trod on a Loaf of Bread,” where a maidservant is literally sent to this hell-like underworld for trying to protect her nice shoes from getting muddy (okay, she does this by using a nice loaf of bread meant for her family to eat as a sort of stepping-stone, which, since her mother and siblings are poor and could actually use the bread, is not great, but, that said, given that they can’t afford to buy bread, I think we can take it as a given that her mother also can’t afford to buy the girl nice shoes, which is to say, the attempt to save the shoes? And then she got them as part of her maid's uniform at the toffs' estate? Understandable); and in tales like “The Little Match Girl,” where a little gamine loses her clogs and THEN HER FEET FREEZE OVER AND—NOT TO SHOCK ANYONE—SHE DIES, which might explain why the other little girls were so obsessed with taking care of their feet, Andersen!
Even little Gerda, heroine of The Snow Queen, whose chief antagonist hardly seems to be a foot fetishist, finds herself the proud owner of a lovely pair of winter boots—boots she later loses, leaving her feet frozen in the snow.
I could go on. The point is, I think the ghost of Andersen and I may need to have a talk.
A talk where I, at least, will be wearing some nice shoes.
Red velvet Mary Jane shoes, maybe. With soles made of white bread and a touch of iron.
…Andersen was, granted, the son of a cobbler (who died of consumption), which undoubtedly explains at least part of this obsession with shoes. He also grew up in the days before mass produced factory shoes—that is, at a time when most people, other than members of the aristocracy, made do with at most one pair of clogs or boots per year, if any. This, in part, explains his focus on footwear.
It’s also highly likely that Andersen, all too familiar with poverty, wanted to try to pass at least some of that familiarity on to his readers, many of whom came from the aristocracy, and were at least in a position to dispense charity—and decent shoes. “The Little Match Girl,” for instance, definitely falls into this category: Written as a Christmas story, the Dickensian tale was in part designed to draw attention to the plight of children so poor that they had to turn to “selling matches” in order to eat. I have “selling matches” in quotes because the point, from the children’s point of view, was to pretend to be selling something—outright begging was illegal, selling something on the streets was not. Thus, cheap, handmade “matches” that might or not be capable of starting a fire, but were capable of turning an illegal activity into a marginally acceptable job, of sorts, one that kept the little match girl alive for just a few more years.
Admittedly, the pathos of “The Little Match Girl” is somewhat undercut by its ending, where the little gamine ascends into heaven with her mother and grandmother. Andersen may even have intended this to be read as a happy ending—he was, after all a devout Christian (Lutheran Pietist), and I suspect he wanted to reassure young readers that the little, innocent match girl, who never does anything wrong in the story, would get a happy ending despite, you know, dying. And given the rest of the tale, which strongly hints that the gamine hasn’t just lost her shoes, but is also suffering from starvation and physical abuse, reading this as a happy ending may not be entirely without merit.
Leading, I suppose, to the conclusion that Andersen felt—or is at least suggesting here—that if we really want to help out extremely poor children, the best thing we can do for them is to let them starve and freeze to death, before they can obtain nice shoes that will occupy their thoughts and lead them straight to hell.
Probably not what Andersen actually meant, but given the contrasting fates and punishments of the girls in “The Red Shoes,” “The Maid Who Trod on a Loaf,” and “The Little Match Girl,” a rather hard thought to avoid.
To be fair, however, these tales do feature another major difference: The girls in the first two tales, desperate to save their nice shoes, have been rescued from poverty by kindly wealthy people (Karen is adopted, Ingrid employed as a maid), and are in a sense punished for not being grateful enough for that rescue. The little match girl, in stark contrast, is completely innocent—and spends the entire tale suffering despite that. The only entities who do rescue her are hallucinations, ghosts, and finally, the afterlife.
Here, Andersen is working within a 19th century literary tradition that emphasized the benefits of poverty—sure, it could end up killing you, but by preventing you from getting tempted by such things as, you know, shoes, it makes it easier for you to focus on spiritual things, important for your journey to the afterlife. It should be noted that many 19th century authors did not share this optimistic view on poverty, taking quite the opposite approach, but as someone who shifted from the lower classes to the upper classes thanks to his talents, it is perhaps not surprising to see Andersen taking a somewhat jaundiced view of the ethics, or at least the ethical motivations, of the upper classes and social climbers, whatever footwear they wore.
Which brings me back to the shoes, and feet, and Andersen’s obsession with these.
After all, other fairy tale writers and collectors knew cobblers, and also lived and worked before the age of mass produced factory shoes. Even some of the French salon fairy tale writers—not noted for their interest in or knowledge of the working classes—had periods where they were unable to indulge in fine footwear, or even coarse footwear. Several fairy tales mention or center on cobblers, and footwear is another frequent motif, with Cinderella’s presumably painful glass slippers as the most prominent but hardly the only example. Fairies frequently don those very useful seven league boots (why Nike and Adidas haven’t gotten right on developing these remains a major mystery) or order protagonists to wear and tear iron soles (Nike and Adidas continuing to avoid these, however, is perfectly understandable).
But no other fairy tale writer or collector had anything near Andersen’s obsession with footwear and frozen feet. It leads me to wonder if Andersen suffered from frostbite as a child (given his precarious financial upbringing, this would not be completely shocking) and never emotionally recovered from this, or if he spent the rest of his life having nightmares about cobblers (also possible) and never emotionally recovered from that, either. Or if he just had a serious, serious thing for feet.
I can’t explain it. But having noticed it, I can’t unnotice it.
And thus, I chose to inflict this observation on you.
You’re welcome.
lunes, 4 de marzo de 2019
MARI NESS ON THE LITTLE MERMAID'S PAGE'S COSTUME
Once on the surface, the prince dresses her up as a pageboy, and occasionally kisses her passionately on the forehead and says that he might—he might—just marry her. And then he marries someone else—the girl he thinks saved his life, who is also very beautiful, and, I might note, not dressed up as a pageboy, and who does not ask any pointed questions about the beautiful voiceless girl who has been sleeping at the prince’s door on a velvet cushion. Prince, I feel we need to talk about a few things, including the sleeping arrangements you’ve made for little voiceless foundling girls that you occasionally kiss on the forehead, but we may not have that kind of time.
jueves, 17 de enero de 2019
Siren's Song
Siren's Song
lunes, 17 de septiembre de 2018
IT WON'T COST MUCH - JUST YOUR VOICE!
My Own Review
IT WON'T COST MUCH - JUST YOUR VOICE!
In spite of having struck gold, Homare reacts with her usual modesty. I'm glad to see this hasn't gone to her head.
The little mermaid now perceived that the crew were in danger; even she herself was obliged to be careful to avoid the beams and planks of the wreck which lay scattered on the water. At one moment it was so pitch dark that she could not see a single object, but a flash of lightning revealed the whole scene; she could see every one who had been on board excepting the prince; when the ship parted, she had seen him sink into the deep waves, and she was glad, for she thought he would now be with her; and then she remembered that human beings breathed air and could not live underwater, so that when he got down to her father’s palace he would be quite dead. But he must not die.
So she swam about among the beams and planks which strewed the surface, forgetting that the debris, carried by the violent current, could crush her to pieces. Then she plunged deeply under the dark waters, rising and falling with the waves, till at length, in the light of a flash of lightning, she managed to reach the young prince, who was fast losing the power of swimming in that storm and those currents. His limbs were failing him, his beautiful eyes were closed, and he was at the end of his strength, ready to surrender to the deep; he would have died had not the little mermaid come to his assistance. She clasped him gently, held his head above the water, so that he might breathe, and let the waves drift them toward the nearest shore. But the prince kept always his eyes shut.
At sunrise the storm had ceased; but of the shipwreck not a single fragment could be seen. The horizon lightened, announcing the return of a sun that rose up red and glowing from the water, and its rays brought back the hue of health to the prince’s cheeks; but his eyes remained closed. The little mermaid kissed his high, smooth forehead, and stroked back his wet hair; he seemed to her like the marble statue in her little garden, and she kissed him again, and wished that he might live. Yet, in spite of that maiden kiss, the prince remained deeply unconscious.
Then bells sounded in the large white building, and a number of young girls came into the garden. Seeing them approach, the little mermaid swam out farther from the shore and placed herself between some high rocks that rose out of the water; then she covered her head and neck and bosom with the foam of the waves so that her little face might not be seen, and watched to see what would become of the poor prince.
She did not wait long before she saw a young girl approach the spot where he lay. That one of the maidens, who appeared to be the leader of her companions, detached herself from the group, while picking seashells, and marched right towards the prince, whom she did not see at first.
Suddenly, she noticed him.
She seemed frightened at first, but only for a moment; her first movement of fight-or-flight response soon gave way to sweet pity. She approached him, sweetly and frightened at the same time, then, realising that the young man was bereft of consciousness, she knelt down beside him and gave him first aid, pushing the water ouf of his lungs.
The prince blinked his eyes, caught a glimpse of the young maiden, and then shut them again, as if the single effort of blinking his eyes had already left him exhausted. Once more he blinked, but, for that second time, they shut as well.
Thus, seeing that her efforts were powerless, and understanding that both of them needed the aid of science, the young maiden left his side, and then she fetched a number of people, and the mermaid saw that the prince came to life again, and smiled upon those who stood round him. But to her he sent no smile; he knew not that she had saved him. This made her very unhappy, and when he was led away into the great building, she dived down sorrowfully into the water, and returned to her father’s castle. She had always been silent and thoughtful and reserved, and now she was more so than ever.
She is given the draught that will turn her into a human maiden at the cost of her voice (the loveliest singing voice in the seven seas), not by the mer-witch in the midnight zone as in canon, but by her own friends and sisters at the coral palace (with the mer-king himself is conspicuously absent: surely too busy with affairs of state, mirroring Homare's dad in real life!). In the original Andersen tale, this was a quite fishy potion, maybe a drug:
Other large, fat water-snakes were rolling in the mire, and showing their ugly, drab-coloured bellies, marbled with stains in sickly yellow, livid white, and brownish black.
“There it is for you,” said the witch as she handed over the enchanted liquor and her client took the flask in hand; and then, as the mermaid princess was a dozen tail-flicks away from her domain, “If the anemones should seize hold of you as you return through the 'woods', throw over them a few drops of the potion, a single drop anywhere on each anemone, and their fingers will be torn into a thousand pieces as they detach from you.” But the little mermaid had no occasion to do this, for in her wake the anemones sprang back in terror when they caught sight of the glittering draught, which shone in her hand like a twinkling star.
So she passed quickly through the 'woods' and the marsh of the midnight zone, and between the rushing whirlpools. She saw that in her father’s palace the torches in the ballroom were extinguished, and all within asleep; but she did not venture to go in to them, for now she was going to leave them forever, she felt as if her heart would break. She stole into the garden, took a flower from the flower-beds of each of her sisters, kissed her hand a thousand times towards the palace, and then rose up through the dark blue waters, and surfaced.
The sun had not risen when she came in sight of the prince’s palace, and approached the beautiful marble steps, but the full moon shone clear and bright. Wobbling like a seal, she got up on the first flights of the marble steps that proceeded from the entrance stairs down into the ocean.
The little mermaid turned towards the balcony where she had so often seen her prince appear, she muttered in the lowest voice her three last words, "I love you!" that she could not say any louder, and then she swallowed the burning sharp, enchanted liquor; and it seemed as if a two-edged sword went through her delicate body: she fell into a swoon, and lay like one dead.
Whilst Homare is stuck doing that in the virtual world, the other Cures are outside attempting to save her.
Everything was, thus, the best everyone could wish, and thus, according to the oath between both houses, the royal engagement was announced with much pomp and circumstance.
Bishin tells Homare that Harry never had eyes for her, and continues to taunt her until she falls into despair. Bishin is not surprised to see who the person is – it is someone that Harry has loved and lost, a Lost Lenore, but they remain firmly in his heart.
The best thing is that unlike Disney's kid friendly Little Mermaid story, this version follows more closer to the original Andersen fairy tale, in which the Little Mermaid became foam after finding out the prince loved someone else. In this case, when Homare saw Harry running to an unknown lady covered in a bridal veil (who looked suspiciously like an older Hug-tan), she fell into despair and was dragged into the ocean by her trio of mermaid sisters.
In the original tale, it went something like this:
The little mermaid perceived that, from her own evaporating foam-form, she was forming into a transparent body like theirs, and that she continued to rise higher and higher out of the foam. Wings were growing on her shoulder-blades, and she was driven to rise up into the skies. “Where am I?” asked she, for she could speak once more, and her voice sounded ethereal, as the voice of those lovely creatures who were with her; no earthly music could imitate it.
Homare is in the depths of despair, but she hears the voices of her friends (nakama) and is able to leap out of them and confront Bishin.
Back in the real world, PreCures finish off, and Bishin returns to Criasu.
After the battle, Bishin was crying alone when Ristle appeared in front of her and surprise, Ristle is also a hamster! (WTF?) It could also mean that Harry might know Ristle too since he did mentioned of taking care of Bishin and some other hamsters in the future. (So Ristle was their guardian...)
This episode reveals not just Bishin’s yousei (pixie) form, but Listol’s as well. (I myself would not say yousei/pixie as much as Harry's-species, given that they are from a dystopian future!) Didn’t see that coming (unless you saw ep 25 and paid heed to Harry's flashbacks).
MY OWN HUMBLE OPINION:
Even though I see Homarry as Beauty and the Beast, the Andersen Little Mermaid / 人魚姫 scenario in this AU draws upon a fear of the friendzone that all young people in romantic love (eros / koi) have always experienced.

As a ginger in scarlet, Harry Harryham is reminiscent of a namesake prince of his who tied the knot recently, right?
Granted, this episode was like having a ball for me. The source text, for once, is not the Disneyfied Little Mermaid that we have gotten used to as European 90s kids, but the bittersweet Andersenian source text. Which starts out pretty much like the version we are used to, mer-queen grandmother and plucky heroine in a man's costume aside, but has a pretty different ending: the prince has to accept this marriage of state to a foreign princess he has not even received a portrait of - and he loves the little ex-mermaid more as a friend or a little sister, and does not even think for once of having her to wife; being in star-crossed love with the novice he thinks saved him from the shipwreck:
"Yes, you are dear to me, for you have the best heart, and you are the most devoted to me; you are like a young maiden whom I once or twice saw, but whom I shall never meet again. When my ship wrecked on my coming of age trip... I came to on a foreign shore near a convent, where several young maidens performed the service, with one such novice by my side. The youngest, the loveliest of them had found me on the shore, and saved my life. She found me unconscious on the shore, and, with utmost care, she brought me back to my senses. I saw her but as in a dream, for my eyes opened merely to shut within an instant. What ever happened to her? I know nothing. I saw her but twice, and yet she is the one and only one in this world whom I could love and whom I would ever love; but you are like her, and you have almost driven her image out of my mind. She belongs to the holy of holies, and my good fortune has sent you to me instead of her; you are in my heart the reflection of her image, and thus we will nevermore part. She is consecrated, and you resemble her to an astonishing degree; your image makes hers almost grow pale within my heart... Now they want me to marry this princess, a complete stranger to me, but they will never be able to force me. I will only love the novice who saved my life, and whose features you make me recall. Alas, she cannot leave the cloister; and a kind destiny must have rather sent you to take her place by my side. I would rather marry you, my little castaway with eyes that speak louder than words..."
And the (ex-mer-)maiden is all right ("he has me all the time, and she will never leave the cloister - "Ah, he knows not that it was I who saved his life; that I was the one who, raising his head above the water, carried him to the coast where the convent stands; I sat beneath the foam, and watched till those human females came to help him. That I saw the convent, that I saw the young maiden who left it and that I was hidden, jealous, behind a rock, as the one whom he prefers tried in vain to bring him back to the life that I had preserved within him. I saw the pretty maiden that he loves better than he loves me;” and the little mermaid sighed deeply, but she could not shed tears. “He says this maiden is consecrated and belongs to the cloister, therefore she will never return to the outside world. They will meet nevermore again, while I am by his side all the time, and see him every day. I will take care of him, and love him, and give up my life for his sake").
Until finally, after much waiting, the bride (of whom it is only known at first, as a rumour, that she was raised in a nunnery on a distant shore, where she has learned all the virtues and skills of royalty) comes to port for her wedding, and, upon her landing, WHAM! Coup de théâtre! She turns out to be the same person the prince thought had saved her from drowning; raised in that nunnery, where she has learned all the virtues and skills of royalty while being away from court (in the Andersen version, for unspecified reasons - in the Dumas version, the queen her mum had made a vow, while expecting her, to give the child she expected a cloistered education). So it was a perfectly arranged marriage all along... Not only have the two lovebirds found one another for evermore, and not only is this a more mature young lady with whom the prince can indulge in conversation; there is a grand royal wedding with much pomp and circumstance, with flying colours and glittering bayonets and the ex-mermaid as a bridesmaid - but she's putting on a brave face, jealousy tearing her to shreds on the inside. The mer-witch had told her that, if her prince gave his heart to another one, her own heart would shatter and her body dissolve into foam!
So, the next day, the young royal newlyweds set sail on their honeymoon, and they take the brokenhearted maiden on board with them - that night, while the two of them are in the same bed, the maiden knows that she will die and dissolve into foam at sunrise, and that this is the last farewell... So she stands on deck, wondering on what to do, when her sisters the six other mermaid princesses surreptitiously surface; all of them with crewcut haircuts, the eldest wielding a dagger in hand. In exchange for their hair, the mer-witch has given them this very sharp blade: the bridesmaid has to stab the prince through the heart and let his life-blood fall upon her feet to regain her tailfin, her gills, and her voice, and return to her childhood life beneath the ocean. But of course - how would his newlywed wife and both realms react if she did so?
The little mermaid perceived that, from her own evaporating foam-form, she was forming into a transparent body like theirs, and that she continued to rise higher and higher out of the foam. Wings were growing on her shoulder-blades, and she was driven to rise up into the skies. “Where am I?” asked she, for she could speak once more, and her voice sounded ethereal, as the voice of those lovely creatures who were with her; no earthly music could imitate it.
And, in fact, the original Andersenian tale is more well-known among the mainstream in Japan, where it is called Ningyo-hime (人魚姫) and seen as far more canon than the Disneyfied happy ending versions.
Harry as the prince, Bishin as the mer-witch, and... The princess bride, whom we shall call Lenore (for Poe's sake) -always seen with her face covered in the bridal veil- was she Hug-tan as an adult? There is the headcanon that she is.
- Murder the Hypotenuse: (Bishin) Attempts to do this to Homare, first through attempted Mind Rape before breaking into a physical fight. He also tried to personally remove Harry's affection for the princess bride veiled in white from his heart, before getting interupted by Cure Étoile.
And, finally, we have notre Étoile herself. While Andersen's original little mermaid is an introvert, Homare is the polar opposite - even when the Andersenian heroine displays some pluck; as seen when she wears "en mandsdragt" ("a man's costume" in more modern translations, "a page's dress" in the more classic Victorian version by H.B. Paull, and "un costume d'homme" in the Dumas version; David Soldi has "un costume d'amazone", Louis Moland has "des habits d'homme", and Étienne Avenard translates "des vêtements d'homme", while most German versions have "ein Knabentracht") for riding on horseback alongside her prince charming. Consider the SurLaLune annotation for H.P. Paull:
34. He had a page’s dress made for her, that she might accompany him on horseback: While Mrs. Paull chose the word page's dress to describe the page's costume, the outfit ("mandsdragt") is really a uniform for a male page. The little maid is crossing gender lines by wearing men's clothing and going horseback riding with him (Tatar 2002, 302).
Maria Tatar's own translation has "a page's costume," and she provides the following annotation:
47. The prince had a page's costume made for her. Critics who bemoan the self-effacing nature of the mermaid often neglect to note that she is also more adventurous, spirited, and curious than most fairy-tale heroines. Cross-dressing is a sign of willingness to cross boundaries and to take risks in order to see the world.
While the FutureLearn course, which has "a man's costume" in the John Irons translation, states the following, from the mouth of Danish Andersen expert Jacob Böggild (and it is plain that this interpretation was written by a male):
"He brings her home and is not insensible to her beauty. He does notice that her eyes are eloquent, but [···] then he has a man’s costume sewn for her [···] We might say that in (the second of) three different ways he tries to protect himself from her. The prince loves a girl who looks like her, (but who is sworn to chastity)."
A Literary Translation course, that employs the Erik Haugaard translation which uses "men's clothes," has the following remark, on the same line:
the man's outfit created for her: desexualize the maid, friend zoned (however, since the "-dragt" is rendered as "outfit" - I think another source would have been Marte Hvam Hult, who renders "a man's outfit" in her translation.)
Definitely, as a feminist, I rather agree with Maria Tatar.
The absence of the mandsdragt or male outfit for the ever-skirted ginger Ariel in the musical film was one of the things that caught my eye the most when comparing the musical film to its source text. I also had an inkling of a wish for a cross-dressing Homare in this adaptation, but, unfortunately, it was as close to the Disney film in matters of skirts vs. breeches.
PS. On the other hand, Rhoda Zuk sees the page's dress (per Paull translation of "a page's dress") as a marker not of gender issues, but of social inferiority:
Even though the Little Mermaid is a princess, ie royalty, underwater, in the realm of the humans, she is treated as a servant. This becomes clear when the Little Mermaid starts to dance, as the only other people that seem to dance in the human society are performers. Moreover, the attitude of the prince towards the Little Mermaid reveals that he sees her as a servant when he allows her to sleep at his door, not his bedside, and that he has a page’s dress made for her so she can accompany him when he rides. The only social upward mobility that is available for the Little Mermaid lies in marriage, as through marriage shewould become the prince’s equal. However, tradition dictates that the prince should marry a royal princess and when the prince finally does marry, the Little Mermaid has no chance to become equal to the humans anymore. The Little Mermaid arguably loses the struggle against class boundaries and colonial power due to her inability to communicate: had she been able to tell the prince that she was, in fact, his rescuer, the ending of the tale would be rather different.Andersen’s fairy tale can therefore be said to defend class boundaries and insist on colonial values, arguing against mixing of race. The story shows the incompatibility of races through the problematic communication between the Little Mermaid and the prince, and the Little Mermaid’s failure to realize her projected marriage. Moreover, the story focusses on the inability to cross class boundaries by showing that the prince has no profound love interest inthe Little Mermaid, as he sees her as a servant, which makes her unsuitable for marriage. This makes the Little Mermaid’s ultimate goal, equality to humans by marrying the prince, unobtainable.
The other Cures as other fairytale characters (Red Riding Lulu, Emialice, and Saayarella): This actually provides more fodder for AUs -
An Emialice AU where Lulu is the Cheshire Cat -and Masato and Henri are the King and Queen of Hearts-, for instance?
Little Red Riding Lulu running away from a pack of Criasu werewolves and encountering a damosel en route to her society debut?
Saayarella - well, her parents are still alive - how about having them get into a very demanding film shoot and leave Saaya at the Ichijos', with Ranko for a stepmum and Ranze for a stepsister? That would certainly fit the bill - but would Daigan be Prince Charming or the Faery Goodfellow?
The reveal about the identity of the Cryasse cadres: This definitely debunks the time-travel theory --that the cadres in general were recruited from various historical eras of the past-- and explains that they actually belong to Harry's Species and were given human form and powers (By whom? George, Dr. Trauma...?); as hinted in flashbacks in Ep. 25, when the time travel theory began to burst at the seams:

These colour schemes and hairstyles that gave me a sense of déjà-vu. Most surely, all of these were experimented upon by the Cryasse higher-ups.
We also get to know that Ristle, the vice-leader, was the guardian to all the others, their team dad. Responsible for them... so most surely he struck a deal with George and/or the Doc to provide a better future for himself and his younger kin.
*********************************************************
Of course this wouldn’t be the first time Precure done this, Happiness Charge‘s characters’ developments heavily revolved around love, and I absolutely loved the way they handled it, so I am curious to see how Hugtto! will tackle this kind of struggle.
But I have to hand it to Homare. It was unfortunate she had to learn that Harry has someone else he loves in such an unfair way, yet so far, she is handling it like a champ. It’s only natural she will feel bitter and down about it, but out of respect for the secrets that is buried in Harry’s heart, she decided it would be best to pretend she has no memory of the experience. The only thing that will change though, is how she will cope with her feelings, and the heartache she will have to bear. On top of that, I wonder how this is going to affect her routine she was initially preparing for this week. While she is driven by her ambitions to compete on the international stage, one of the things that drew out her beauty in her performance was her feelings for Harry, so I do wonder if they are willing to take some time and showcase her unrequited love is going to change the overall atmosphere of her performance.NEXT EPISODE (33):
The spotlight falls on Henri - and also on our OTP of Master and Commander electric guitarrists - and the Cryasse higher-ups have targeted our Enjolras Targaryen queen of ikemen... Ristle decided to make his move and planned to recruit Henri into becoming a member of Crisis. Until then, see you in the next weekly post!
Resist, Henri... or will the dark side prove an offer that he cannot refuse?



















































