THE CERIMON ACCORDING TO
MARY LAMB
... as Cerimon, a worthy gentleman of Ephesus, and a most skilful
physician, was standing by the sea-side, his servants brought to him a
chest, which they said the sea-waves had thrown on the land. “I never
saw,” said one of them, “so huge a billow as cast it on our shore.”
Cerimon ordered the chest to be conveyed to his own house and when it
was opened he beheld with wonder the body of a young and lovely lady;
and the sweet-smelling spices and rich casket of jewels made him
conclude it was some great person who was thus strangely entombed;
searching farther, he discovered a paper, from which he learned that the
corpse which lay as dead before him had been a queen, and much admiring at the strangeness of that accident, and more pitying
the husband who had lost this sweet lady, he said, “If you are living,
Pericles, you have a heart that even cracks with woe.” Then observing
attentively Thaisa’s face, he saw how fresh and unlike death her looks
were, and he said, “They were too hasty that threw you into the sea;”
for he did not believe her to be dead. He ordered a fire to be made, and
proper cordials to be brought, and soft music to be played, which might
help to calm her amazed spirits if she should revive; and he said to
those who crowded round her, wondering at what they saw, “I pray you,
gentlemen, give her air; this queen will live; she has not been
entranced above five hours; and see, she begins to blow into life again;
she is alive; behold, her eyelids move; this fair creature will live to
make us weep to hear her fate.” Thaisa had never died, but after the
birth of her little baby had fallen into a deep swoon, which made all
that saw her conclude her to be dead; and now by the care of this kind
gentleman she once more revived to light and life; and opening her eyes,
she said, “Where am I? Where is my lord? What world is this?” By gentle
degrees Cerimon let her understand what had befallen her; and when he
thought she was enough recovered to bear the sight, he showed her the
paper written by her husband, and the jewels; and she looked on the
paper, and said, “It is my lord’s writing... but since my wedded lord I never shall see again, I
will put on a vestal livery, and never more have joy.”—“Madam,” said
Cerimon, “if you purpose as you speak, the temple of Diana is not far
distant from hence; there you may abide as a vestal. Moreover, if you
please, a niece of mine shall there attend you.” This proposal was
accepted with thanks by Thaisa; and when she was perfectly recovered,
Cerimon placed her in the temple of Diana, where she became a vestal or
priestess of that goddess, and passed her days in sorrowing for her
husband’s supposed loss, and in the most devout exercises of those
times.
Cerimon is, so far:
a worthy gentleman
a skilful physician
a kind gentleman
gentle
considerate
full of wonder
observant
The King and Queen finally reunite:
There was standing near the altar of the goddess, the good Cerimon (now grown very aged) who had restored Thaisa to life; and Thaisa, now a priestess, Thaisa thought she knew her husband’s features, and when he approached
the altar and began to speak, she remembered his voice, and listened to
his words with wonder and a joyful amazement.
—“Sir,” said Cerimon, “if you have told Diana’s altar true, this is your wife.”
Cerimon then recounted how, early one tempestuous morning, this lady was
thrown upon the Ephesian shore; how, opening the coffin, he found
therein rich jewels, and a paper; how, happily, he recovered her, and
placed her here.
Finally, Mary analyzes the character (in a way that may also be applied to the prince and princess in the Fourth Story of The Snow Queen)
In the worthy Cerimon, who restored Thaisa to life, we are instructed
how goodness directed by knowledge, in bestowing benefits upon (hu)mankind,
approaches to the nature of the gods.
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